Abstract
Bu makale Emile Durkheim'ın anomi kavramı ile Jacques Rancière'in siyaset anlayışını karşılaştırmayı amaçlamaktadır. Durkheim anomiyi, sağlıklı işleyen toplumu bozan istisnai ve patolojik bir durum olarak ele alır. Rancière ise siyaset ve polis arasında bir ayrım yapar ve ikincisinin antik çağlardan bu yana geleneksel siyaset anlayışı olduğunu savunur. Bu makale öncelikle anomi kavramını ve Rancière'in siyaset anlayışını tanıtacaktır. Böylelikle Durkheim'ın işlevselci ve organistik toplum yaklaşımının Rancière'in anlayışı açısından polis düzenine, anomi kavramının da Rancière'in siyaset anlayışına karşılık geldiği ortaya konulacaktır.
Keywords
Ethical Statement
Bu çalışmanın tüm hazırlanma süreçlerinde etik kurallara uyulmuştur.
References
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- Chambers, S.A. (2008). Police and Oligarchy. In J. P. Deranty (Ed.), Jacques Rancière: Key Concepts (pp.57-68). Durham: Acumen.
- Durkheim, E. (1984). The Division of Labour in Society, translated by W. D. Halls, London: Macmillan.
- Durkheim, E. (2002). Readings from Emile Durkheim, edited by K. Thompson, London and New York: Routledge.
- Durkheim, E. (2005). Suicide: A Study in Sociology. translated by John A. Spaulding and George Simpson, London and New York.
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- Hawkins, M. J. (1980), Traditionalism and organicism in Durkheim’s early writings, 1886-1893, Journal of the History of the Behavioral Sciences, 16, 31-44.
- Marks, S. R. (1974). Durkheim's Theory of Anomie, American Journal of Sociology 80 (2), 329-363.
- May, T. (2008). The Political Thought of Rancière: Creating Equality, Edinburgh: Edinburgh University Press.
- Meštrović, S. G. and Hélène M. Brown. (1985). Durkheim’s Concept of Anomie as Dérèglement, Social Problems, 33(2), 81-99.
- Morrison, K. (2006). Marx, Durkheim, Weber: Formations of Modern Social Thought, London: Sage Publications.
- Orru, M. (1987). Anomie: History and Meanings, Boston: Allen and Unwin.
- Perry, M. (2011). Western Civilization: A Brief History, Boston: Wadsworth.
- Pope, W. (1975). Durkheim as a functionalist, The Sociological Quarterly, 16, 361-379.
- Rancière, J. (1998). Disagreement: Politics and Philosophy, translated by Julie Rose, Minneapolis: University of Minnesota Press.
- Rancière, J. (1995). On the Shores of Politics, translated by Liz Heron, London: Verso.
- Rancière, J. (2001). Ten theses on politics, Theory & Event, 5(3), 1-18.
- Rancière, J. (2006). Thinking between disciplines: an aesthetics of knowledge, Parrhesia, 1, 1-12.
- Royce, E. (2015). Emile Durkheim (1858-1917) in Classical Social Theory and Modern Society, Lanham, Boulder, New York, London: Rowman & Littlefield.
- Thompson, K. (2003). Emile Durkheim, London and New York: Routledge.
Abstract
This paper aims at comparing Emile Durkheim’s concept of anomie with Jacques Rancière’s understanding of politics. Durkheim takes anomie as an exceptional and pathological case, which disrupts the healthy, functioning society. Rancière makes a distinction between politics and police, the latter of which he argues is the conventional understanding of politics since the antiquity. This paper will firstly introduce the concept of anomie and Rancière’s understanding of politics. In this way, it will be presented that Durkheim’s functionalist and organistic approach to society corresponds to the police order in terms of Rancière’s understanding and the concept of anomie corresponds to Ranciere’s understanding of politics.
Keywords
References
- Britannica, T. Editors of Encyclopaedia (2024, September 19). functionalism. Encyclopedia Britannica. https://www.britannica.com/topic/functionalism-social-science
- Chambers, S.A. (2008). Police and Oligarchy. In J. P. Deranty (Ed.), Jacques Rancière: Key Concepts (pp.57-68). Durham: Acumen.
- Durkheim, E. (1984). The Division of Labour in Society, translated by W. D. Halls, London: Macmillan.
- Durkheim, E. (2002). Readings from Emile Durkheim, edited by K. Thompson, London and New York: Routledge.
- Durkheim, E. (2005). Suicide: A Study in Sociology. translated by John A. Spaulding and George Simpson, London and New York.
- Easthope, R. (2017). An Analysis of Emile Durkheim’s on Suicide, London: Macat International.
- Hawkins, M. J. (1980), Traditionalism and organicism in Durkheim’s early writings, 1886-1893, Journal of the History of the Behavioral Sciences, 16, 31-44.
- Marks, S. R. (1974). Durkheim's Theory of Anomie, American Journal of Sociology 80 (2), 329-363.
- May, T. (2008). The Political Thought of Rancière: Creating Equality, Edinburgh: Edinburgh University Press.
- Meštrović, S. G. and Hélène M. Brown. (1985). Durkheim’s Concept of Anomie as Dérèglement, Social Problems, 33(2), 81-99.
- Morrison, K. (2006). Marx, Durkheim, Weber: Formations of Modern Social Thought, London: Sage Publications.
- Orru, M. (1987). Anomie: History and Meanings, Boston: Allen and Unwin.
- Perry, M. (2011). Western Civilization: A Brief History, Boston: Wadsworth.
- Pope, W. (1975). Durkheim as a functionalist, The Sociological Quarterly, 16, 361-379.
- Rancière, J. (1998). Disagreement: Politics and Philosophy, translated by Julie Rose, Minneapolis: University of Minnesota Press.
- Rancière, J. (1995). On the Shores of Politics, translated by Liz Heron, London: Verso.
- Rancière, J. (2001). Ten theses on politics, Theory & Event, 5(3), 1-18.
- Rancière, J. (2006). Thinking between disciplines: an aesthetics of knowledge, Parrhesia, 1, 1-12.
- Royce, E. (2015). Emile Durkheim (1858-1917) in Classical Social Theory and Modern Society, Lanham, Boulder, New York, London: Rowman & Littlefield.
- Thompson, K. (2003). Emile Durkheim, London and New York: Routledge.
Details
| Primary Language | English |
|---|---|
| Subjects | Policy and Administration (Other) |
| Journal Section | Makaleler |
| Authors | |
| Publication Date | October 27, 2024 |
| Submission Date | July 11, 2024 |
| Acceptance Date | October 26, 2024 |
| Published in Issue | Year 2024Volume: 9 Issue: 2 |