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SUFİZMİN ULUSLARARASI İLİŞKİLER TEORİSİNE KATKISI: EPİSTEMOLOJİK, ONTOLOJİK VE METODOLOJİK AÇILIMLARA İLİŞKİN BİR ARAŞTIRMA

Year 2021, Volume: 5 Issue: 2, 351 - 382, 09.08.2021

Translator: İbrahim Fevzi Güven

https://doi.org/10.52115/apjir.954653

Abstract

Uluslararası İlişkilerde yaygın şekilde kabul gören Batı Merkezli Bakış Açısı ile ilgili en sık dile getirilen yöntem tartışmalarından birisi, Batı menşeli olmayan görüşlerin disipline dahil edilmesi noktasında ortaya çıkmaktadır. Ancak, Batılı olmayan bilim insanlarının ürettiği yerel felsefi deneyimleri, yani Çin, Hindistan, Brezilya gibi ülkelerde üretilen bilginin “Batılı olmayan Uluslararası İlişkiler” başlığı altına dahil edilmesi, aşağıda zikredilen hususların göz ardı edilmesi durumunda Uluslararası İlişkileri daha az Batı merkezli ya da daha küresel hale getirmez: 1-) Eğer Batılı olmayan Uluslararası İlişkiler teorileri, söz konusu yerel felsefi birikimi sadece Batı merkezli teorilerin bir türevini üretmek için kullanırlar ve Batı merkezli uluslararası ilişkilerin sınırlarını aşma noktasında başarısız olurlarsa ve; 2-) Eğer Batılı olmayan Uluslararası ilişkiler teorileri sadece bazı spesifik, yerel bir zaman-mekan diliminde geçerli dar deneyimsel gerçekliklere uygulanabilir istisnai bir söylem ortaya koyar ve dolayısıyla Batı merkezci Uluslararası İlişkilere geniş bir spektrum kazandıracak alternatif bir evrensel açıklama sunmakta başarısız olurlarsa. Bu bilgiler ışığında çalışmanın amacı, Batı menşeli olmayan bir entelektüel kaynak olarak “Sufizmin” özgün ve evrensel bir Küresel Uluslararası İlişkiler teorisi oluşturma noktasında verimli bir zemin sunabilme potansiyelini incelemektir. Bu bağlamda, 13. Yüzyıl Sufi alimi Mevlâna Celaleddin Rumi’nin şiirlerinde ortaya koyduğu yaklaşım analiz edilmektedir. Çalışmada, küresel düzeyde geniş ölçüde kabul görmüş bir felsefi/düşünsel gelenek olarak Sufizmin sahip olduğu epistemolojik monizm, ontolojik madde-dışılık ve metodolojik eklektizm şeklindeki “üçlü sacayağının”, Batı merkezci olmayan bir Küresel Uluslararası İlişkiler teorisini formüle etmek için benzersiz bir temel sağladığı sonucuna varılmaktadır.

Keywords

Epistemoloji Küresel Uluslararası İlişkiler Uluslararası İlişkiler teorisi Metodoloji Ontoloji Sufizm

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Year 2021, Volume: 5 Issue: 2, 351 - 382, 09.08.2021

Translator: İbrahim Fevzi Güven

https://doi.org/10.52115/apjir.954653

Abstract

References

  • Abou-Bakr, Omaima. “Abrogation of the mind in the poetry of Jalal al-Din Rumi”. Alif: Journal of Comparative Poetics 14 (1994), 37-63.
  • Akhavan, Payam. Reducing Genocide to Law: Definition, Meaning, and the Ultimate Crime. Cambridge: Cambridge University Press, 2012.
  • Akhtar, Ali Humayun. Philosophers, Sufis, and Caliphs: Politics and Authority from Cordoba to Cairo and Baghdad. Cambridge: Cambridge University Press, 2017.
  • Ayub, Ghayur. Knowing the Unknown: Through Science and Sufism. Bloomington, IN: Authorhouse, 2016.
  • Balcı, Ali. “Knowledge, repetition and power in Ibn al-’Arabi’s thought: Some preliminary comments on methodology”, All Azimuth 4/1 (2015), 39-50.
  • Baldock, John. The Essence of Rumi. London: Arcturus Publishing Ltd., 2005.
  • Barks, Coleman. The Soul of Rumi: A New Collection of Ecstatic Poems, New York: Harper Collins, 2002.
  • Barks, Coleman. Rumi: The Book of Love: Poems of Ecstasy and Longing, New York: Harper Collins, 2003.
  • Barks, Coleman ve John Moyne. This Longing: Poetry, Teaching Stories, and Selected Letters. California, CA: Threshold Books Ltd., 1988.
  • Behera, Navnita Chadha. “Re-imagining IR in India”. Non-Western International Relations Theory: Perspectives on and Beyond Asia. ed. Amitav Acharya ve Barry Buzan. 92–116. New York: Routledge, 2010.
  • Bhaskar, Roy. The Possibility of Naturalism: A Philosophical Critique of the Contemporary Human Sciences. London ve New York: Routledge, 1998.
  • Bilgin, Pınar. “Thinking past “Western” IR”. Third World Quarterly 29/1 (2008), 5-23.
  • Blaney, David L. ve Arlene B. Tickner. “Worlding, ontological politics and the possibility of a decolonial IR”. Millennium: Journal of International Studies 45/3 (2017a), 293–311.
  • Blaney, David L. ve Arlene B. Tickner. “International Relations in the prison of colonial modernity”. International Relations 31/1 (2017b), 71-75.
  • Böwering, Gerhard. “Ideas of time in Persian Sufism”. Iran 30/1 (1992), 77-89.
  • Brewster, David P.. “The study of Sufism: Towards a methodology”. Religion 6/1 (1976), 31-47.
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  • Chernoff, Fred. “Scientific realism as a meta-theory of international polities”, International Studies Quarterly 46/2 (2002), 189-207. Chittick, William C.. Sufism: A Beginner’s Guide. Oxford: Oneworld Publications, 2007.
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  • Duvall, Raymond ve Latha Varadarajan. “Travelling in paradox: Edward Said and critical International Relations”. Millennium: Journal of International Studies 36/1 (2007), 83–99.
  • Fluck, Matthew. The Concept of Truth in International Relations Theory: Critical Thought Beyond Post-Positivism. New York: Palgrave Macmillan, 2017.
  • Friesen, J. Glenn. “Monism, dualism, nondualism: A problem with Vollenhoven’s problemhistorical method” (2005). Erişim 10 Eylül 2017. http://christelijkefilosofie.nl/wp-content/uploads/2013/01/
  • Fudge, Bruce. Qur’ānic Hermeneutics: Al-Tabrisī and the Craft of Commentary. London ve New York: Routledge, 2011.
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  • Ganguly, Adwaita P.. India: Mystic. Complex and Real. Delhi: Motilal Banarsidass Publishers, 1990.
  • Gardet, Louis. “Part VIII: Islamic society and civilization”. The Cambridge History of Islam. ed. Peter Malcolm Holt, Ann Katharine Swynford Lambton ve Bernard Lewis. 569-603. Cambridge: Cambridge University Press, 1977.
  • Geaves, Ron vd. Sufis in Western Society: Global Networking and Locality. London ve New York: Routledge Sufi Series, 2009.
  • Gooch, Brad. Rumi’s Secret: The Life of the Sufi Poet of Love. New York: Harper Collins, 2017.
  • Green, Nile. Sufism: A Global History. Oxford: John Wiley and Sons Ltd., 2012.
  • Harmless, William S.J.. Mystics. New York: Oxford University Press, 2007.
  • Hatina, Meir. “Where East meets West: Sufism, cultural rapprochement, and politics”, International Journal of Middle East Studies 39/3 (2007), 389–409.
  • Helmminski, Camille ve Kabir Helmminski. Rumi: Daylight. Boston ve London: Shambhala Publications, 1999.
  • Hiling, Chuck. Looking for God: Seeing the Whole in One. Boulder, CO: Sentient Publications, 2007.
  • Hobson, John M. ve Alina Sajed. “Navigating beyond the Eurofetishist frontier of critical IR theory: Exploring the complex landscapes of non-Western agency”, International Studies Review 19 (2017), 547-572.
  • Hurrell, Andrew. “Towards the global study of International Relations”. Revista Brasileira de Política Internacional 59/2 (2016). http://dx.doi.org/10.1590/0034-7329201600208 (Erişim 25 Temmuz 2017).
  • Ikeda, Josuke. “The English School, post-Western IR, and beyond”. E-International Relations. Erişim 25 Temmuz 2017. http://www.e-ir.info/2013/09/06/the-english-school-post-western-ir-and-beyond/#_edn5
  • Iqbal, Afzal. The Life and Work of Jalaluddin Rumi. Londra: The Octagon Press, 1984.
  • Jackson, Patrick Thaddeus. “Foregrounding ontology: Dualism, monism, and IR theory”. Review of International Studies 34/1 (2008), 129-153.
  • Jackson, Patrick Thaddeus. The Conduct of Inquiry in International Relations: Philosophy of Science and Its Implications for the Study of World Politics. New York: Routledge, 2016.
  • Kavalski, Emilian. Encounters with Eastphalia: Post-Western World Affairs in Asia. Londra ve New York: Routledge, 2017.
  • Kitaro, Nishida. Last Writings: Nothingness and the Religious World View. Honolulu, HI: University of Hawaii Press, 1987.
  • Kleinschmidt, Jochen ve Jeppe Strandsbjerg. “After critical geopolitics: Why spatial IR theorizing needs more social theory”. Millennium Conference 2010: International Relations in Dialogue. UK: London School of Economics, 16-17 Ekim 2010.
  • Kur’ân Yolu. Erişim 7 Haziran 2021. https://kuran.diyanet.gov.tr
  • Lebow, Richard Ned. Constructing Cause in International Relations. Cambridge: Cambridge University Press, 2014.
  • Leichtman, Mara A.. “Is Senegal still the African exception? Sufism and democracy revisited”, Journal of Religious and Political Practice 2/3 (2016), 341–343.
  • Levoy, Gregg. Vital Signs: The Nature and Nature of Passion. New York: Penguin, 2014.
  • Lewis, Franklin D.. Rūmī: Past and Present, East And West: The Life, Teachings and Poetry of Jalal Al-Din Rūmī . Oxford: Oneworld Publications, 2000.
  • Lewis, Franklin D.. “Rumi’s Masnavi, part 3: Knowledge and certainty”. The Guardian. Erişim 17 Haziran 2021. https://www.theguardian.com/commentisfree/belief/2009/dec/14/rumi-sufism-philosophy-islam
  • Ling, Lily HM. The Dao of World Politics: Towards a Post-Westphalian, Worldist International Relations. Londra ve New York: Routledge, 2014.
  • Ling, Lily HM. “Three-ness: Epistemic compassion for world politics”. International Conference on Futures of Global Cooperation Research. Germany: University of Duisburg-Essen, 8-9 Kasım 2017.
  • Mannani, Manijeh. “The metaphysics of the heart in the Sufi poetry of Rumi”. Religion & Literature 42/3 (2010), 161–168.
  • Mevlânâ, Celâleddîn Rumî. Divânı Kebir. çev. Abdülbâki Gölpınarlı. İstanbul: Türkiye İş Bankası Kültür Yayınları, 2007.
  • Mignolo, Walter D.. “Geopolitics of sensing and knowing: On (de)coloniality, border thinking and epistemic disobedience”, Postcolonial Studies 14/3 (2011), 273–283.
  • Mignolo, Walter D.. Epistemischer Ungehorsam: Rhetorik der Moderne, Logik der Kolonialität und Grammatik der Dekolonialität. Wien: Turia + Kant, 2012.
  • Milani, Milad. Sufism in the Secret History of Persia. London ve New York: Routledge, 2014.
  • Minhas, K.S.. Garden of Secrets: Musings of a Seeker. New Delhi: Educreation Publishing, 2016.
  • Mirdal, Gretty M.. “Mevlana Jalal-ad-Din Rumi and Mindfulness”. Journal of Religion and Health 51/4 (2012), 1202–1215.
  • Morrow, John Andrew. Religion and Revolution: Spiritual and Political Islām in Ernesto Cardenal. Newcastle: Cambridge Scholars Publishing, 2012.
  • Nasr, Seyyed Hossein. Islamic Art and Spirituality. New York: SUNY Press, 1987.
  • Neufeld, Mark A.. The Restructuring of International Relations Theory. New York: Cambridge University Press, 1995.
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Details

Primary Language Turkish
Subjects Religious Studies
Journal Section Translation
Translators

İbrahim Fevzi Güven

Publication Date August 9, 2021
Published in Issue Year 2021 Volume: 5 Issue: 2

Cite

ISNAD , trans.Güven, İbrahim Fevzi. “SUFİZMİN ULUSLARARASI İLİŞKİLER TEORİSİNE KATKISI: EPİSTEMOLOJİK, ONTOLOJİK VE METODOLOJİK AÇILIMLARA İLİŞKİN BİR ARAŞTIRMA”. Akademik Platform İslami Araştırmalar Dergisi 5/2 (August 2021), 351-382. https://doi.org/10.52115/apjir.954653.
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